Results for 'Jāved Aḥmad G̲h̲āmidī'

983 found
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  1.  24
    Is Tolerance Liberal? Javed Ahmad Ghamidi and the Non-Muslim Minority.Humeira Iqtidar - 2021 - Political Theory 49 (3):457-482.
    Tolerance is claimed not just as central to liberalism, but increasingly as the sole preserve of a liberal order. This essay opens up a critical space for examining the naturalized relationship between liberalism and tolerance by focusing on the political thought of Javed Ahmad Ghamidi (1951–), a prominent Pakistani public intellectual who is often labeled as a “liberal” Islamic thinker. Ghamidi has never identified himself as one. Using as an investigative opportunity the disjuncture between his self-identification and how his ideas (...)
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  2.  10
    Morals and morality.Jāved Aḥmad G̲h̲āmidī - 2009 - Lahore: al-Mawrid.
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  3.  25
    The Nexus Between Human Resource Management Practices and Service Recovery Performance in Takaful Insurance Industry in Pakistan: The Mediating Role of Employee Commitment.Jie Mao, Saeed Siyal, Munawer Javed Ahmed, Riaz Ahmad, Chunlin Xin & Samina Qasim - 2022 - Frontiers in Psychology 12.
    Service recovery performance is very important for the takaful insurance industry for maintaining and attracting new clients, which in turn serves as a competitive advantage for the survival and continued future of the businesses. If the insurance sector could not maintain SRP, then the competitive advantage of the organizations could be decayed. Therefore, under the theoretical foundation of equity theory and resource-based theory, this research has investigated the link between human resources management practices and SRP directly and indirectly through the (...)
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  4.  5
    Developing Transcreation Skills in Translation Studies: Training University Lectures to Address Demands for Creative Translation.Nisar Ahmad Koka, Saqub Aftab, Javed Ahmad, Mohammed Osman Abdul Wahab & Mohsin Raza Khan - forthcoming - Evolutionary Studies in Imaginative Culture:121-134.
    The relevance of transcreation skills goes beyond mere translation strategy to a more sought-after service, that help equip translators with relevant employability skills. Nevertheless, the concern for the high demands of translators who possess these skills calls for a thorough training of future translators to acquire these skills. On the other hand, this will be possible if translator educators are already equipped with these skills. As such, this study aims to explore how translation educators, specifically, university lecturers can be prepared (...)
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  5.  3
    Technology Integration in Foreign Language Teacher Training Programs: Exploring Cutting-Edge Tools and Applications for Professional Development.Nisar Ahmad Koka, Javed Ahmad, Nusrat Jan2 & Dr Mohamad Ahmad Saleem Khasawneh - forthcoming - Evolutionary Studies in Imaginative Culture:135-148.
    The incorporation of technology into the training of foreign language teachers has garnered considerable interest among educators, who have increasingly acknowledged the inherent possibilities of innovative tools and applications in augmenting their professional growth. Notwithstanding, these tools allow educators to remain abreast of the most current pedagogical methodologies, augment their instructional expertise, and proficiently cater to the varied requirements of students. This study investigates the incorporation of these tools within the instructional program of educators specializing in foreign languages; with the (...)
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  6.  17
    Why is reusable bag consumption easier to say than do?Dongqing Yan, Xiang Cai, Meiying Xie, Sohail Ahmad Javeed, Fengqin Liu & Qun Cao - 2022 - Frontiers in Psychology 13.
    White pollution has become a global problem. China issued a strict plastic ban but fell into an awkward position. Despite the increasing environmental awareness, the positive attitude of consumers toward using reusable bags instead of plastic bags is difficult to reflect on from their behavior. This article bridges this gap by utilizing a consumer behavior framework based on the behavioral reasoning theory and the attitude-behavior-context model. This framework is tested using structural equation modeling with 481 Chinese consumers. This article confirms (...)
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  7.  42
    Redefining ‘tradition’ in political thought.Humeira Iqtidar - 2016 - European Journal of Political Theory 15 (4):424-444.
    Debates about preserving, modifying and applying sharia through principles of taqlid or ijtihad are immensely useful in thinking through a sharper definition of tradition for political theorists and historians of political thought more generally. Political theorists and historians of political thought have tended to use tradition in a range of ways without specifying key elements of the concept. Building on debates in Islamic thought related to taqlid and its relationship to ijtihad, and through a focus on the ideas of a (...)
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  8. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  9.  47
    Impact of abusive supervision on deviant work behavior: The role of Islamic work ethic.Basharat Javed, Tasneem Fatima, Raja Mehtab Yasin, Sadia Jahanzeb & Muhammad Y. A. Rawwas - 2018 - Business Ethics: A European Review 28 (2):221-233.
    In this article, we examined the relationship between abusive supervision and deviant workplace behavior and the moderating role of an Islamic Work Ethic. Three hundred and thirty‐six employees in different organizations (specializing in software development, medicine, law enforcement, telecommunication, pharmaceutics, and banking) across Pakistan completed our questionnaire. The results revealed that abusive supervision was positively related to deviant workplace behavior. Moreover, the moderation of an Islamic Work Ethic on the relationship between abusive supervision and deviant work behavior was confirmed. The (...)
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  10. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  11. Development of Corporate Governance Regulations: The Case of an Emerging Economy.Javed Siddiqui - 2010 - Journal of Business Ethics 91 (2):253-274.
    This paper investigates the development of corporate governance regulations in emerging economies, using the case of Bangladesh. In particular, the paper considers three issues: What type of corporate governance model may be suitable for an emerging economy such as Bangladesh? What type of model has Bangladesh adopted in reality? and What has prompted such adoption? By analysing the corporate environment and corporate governance regulations, the paper finds that, like many other developing nations, Bangladesh has also adopted the Anglo-American shareholder model (...)
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  12.  66
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  13. Barṭrainḍ Rusal.Javed Hussain - 1976
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  14. Vajūdiyyat.Javed Hussain - 1973
     
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  15. Programs of Mental Health and Policies in South Asia: Origin and Current Status.M. A. Javed - 2014 - In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Dordrecht: Springer.
     
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  16.  29
    Maulana Ashraf Ali Thanvi: his views on religious and moral philosophy, and tasawwuf.Ahmad Ali Khawaja - 1989 - Islamabad, Pakistan: Pakistan Hijra Council.
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  17.  9
    Riding the roller coaster: a Muslim perspective on overcoming the challenges of life.Javed Mohammed - 2005 - Beltsville, Md.: Amana Publications.
    Problems, problems, problems -- All you need is prayer -- The drive for patience -- Living life on purpose -- Proactive planning -- Passionate persistence.
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  18. Tradition in India Under Interpretive Stress: Interrogating Its Claims.Javeed Alam - 1994 - Thesis Eleven 39 (1):19-38.
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  19.  22
    Role of Online Retailers’ Post-sale Services in Building Relationships and Developing Repurchases: A Comparison-Based Analysis Among Male and Female Customers.Muhammad Kashif Javed, Min Wu, Talat Qadeer, Aqsa Manzoor, Abid Hussain Nadeem & Roger C. Shouse - 2020 - Frontiers in Psychology 11.
    Customers are skeptical about shopping online because e-commerce environments are typically considered impersonal. To assure product quality and to enhance customer proclivity in such environments, post-sale services may be considered to alleviate customers’ skepticism. Therefore, this study’s objective is to investigate the role of an online retailer’s post-sale services on customers’ attitudinal and behavioral aspects. Structural equation modeling is applied to data collected through an online survey answered by 409 online customers of jd.com. Research findings show that product return, exchange, (...)
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  20. Bīsvīn ṣadī kā falsafah.Javed Hussain - 1971
     
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  21. Falsafah, s̤aqāfat, aur tīsrī dunyā.Javed Hussain - 1976
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  22.  8
    Sumpah dokter dan susila kedokteran: lafal tafsir dan sedjarahnja.Ahmad Ramali - 1960 - [Djakarta]: Djambatan.
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  23. Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought.Ahmad S. Dallal - unknown
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  24.  44
    Philanthropic Misconception.Aasim Ahmad & Syed Maum Mahmud - 2010 - Asian Bioethics Review 2 (2):154-161.
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  25.  40
    Philosophy in Pakistan.Naeem Ahmad (ed.) - 1996 - Washington D.C.: in collaboration with, Council for Research in Values and Philosophy.
    At the turn of the millennium, new sensibilities are opening for the human spirit. Dimensions of the mind long forgotten since the beginning of the ...
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  26. Islam & universal values: Islam's contribution to the construction of a pluralistic world.Ahmad Syafii Maarif (ed.) - 2008 - Jakarta, Indonesia: International Center for Islam and Pluralism.
     
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  27. Nature, hyperbole, and the colonial state: Some muslim appropriations of european modernity in late nineteenth-century urdu literature.Javed Majeed - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and modernity: Muslim intellectuals respond. London: I. B. Tauris.
     
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  28. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  29.  18
    An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary.Ahmad Dallal - 1995 - Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
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  30.  41
    British colonialism in india as a pedagogical enterprise.Javed Majeed - 2009 - History and Theory 48 (3):276-282.
    Sanjay Seth, Subject Lessons: The Western Education of Colonial India || and Michael S. Dodson, Orientalism, Empire, and National Culture: India 1770–1880.
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  31.  63
    Geographies of subjectivity, pan-Islam and muslim separatism: Muhammad Iqbal and selfhood.Javed Majeed - 2007 - Modern Intellectual History 4 (1):145-161.
    This essay focuses on the oppositional politics expressed in the historical geography of the Persian and Urdu poetry of Muhammad Iqbal (1877–1938), showing how it emerges from, and breaks with, Urdu and Persian travelogues and poetry of the nineteenth century. It explores the complex relationships between the politics of Muslim separatism in South Asia and European imperialist discourses. There are two defining tensions within this politics. The first is between territorial nationalism and the global imaginings of religious identity, and the (...)
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  32.  48
    The crisis of secularism in india.Javed Majeed - 2010 - Modern Intellectual History 7 (3):653-666.
    In the early 1960s, Donald Smith's India as a Secular State questioned the credentials of the Indian state's secularism. Since then the issue of what constitutes secularism in India has loomed large in Indian political thought. Like a number of other key categories in political history, such as nationalism, the debate has centred on the question whether the Indian state's version of secularism is viable in its own right or not, and if it is viable, whether it extends the concept (...)
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  33. Vāʻiz-i Saʻīd.Ahmad Said - 1965
     
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  34.  24
    مدرسة البصرة الحديثية في النصف الأول من القرن الأول الهجري: دراسة في أسباب التأخر العلمي عن مدرسة الكوفة.‪Ahmad Snobar - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):433-485.
    Bu araştırma hicri birinci asrın ilk yarısında varlık gösteren Basra’nın, fıkhıyla meşhur bazı sahâbîlere ev sahipliği yapmasına rağmen hadis ve fıkıh ilimlerinde, aynı dönemde öne çıkan Kûfe’den geri kalmasının muhtemel sebeplerine odaklanmaktadır. Söz konusu sahâbe arasında öne çıkanlar, Basra’da on iki sene ikamet etmiş olan Ebû Musa el-Eş’arî ve dört sene bulunan İbn Abbas’tır. Mezkûr iki sahâbenin fıkhî müktesabatlarının yanında çok sayıda hadis rivayetine sahip olduğu da bilinmektedir. Ancak buna rağmen her ikisinin de İbn Mes‘ûd’un, Kûfe’de yaptığı etkiyi gösterdikleri söylenemez. (...)
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  35. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  36.  23
    Law and Morality at War.Adil Ahmad Haque - 2017 - Oxford University Press UK.
    The laws are not silent in war, but what should they say? What is the moral function of the law of armed conflict? Should the law protect civilians who do not fight but help those who do? Should the law protect soldiers who perform non-combat functions or who may be safely captured? How certain should a soldier be that an individual is a combatant rather than a civilian before using lethal force? What risks should soldiers take on themselves to avoid (...)
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  37.  2
    A peep into the spiritual unconscious (a philosophical attempt to explain the phenomenon of dreams).M. M. Zuhuruddin Ahmad - 1936 - [Bombay,: India printing works.
  38.  46
    Information and friend segregation for online social networks: a user study.Javed Ahmed, Serena Villata & Guido Governatori - 2019 - AI and Society 34 (4):753-766.
    Online social networks captured the attention of the masses by offering attractive means of sharing personal information and developing social relationships. People expose personal information about their lives on OSNs. This may result in undesirable consequences of users’ personal information leakage to an unwanted audience and raises privacy concerns. The issue of privacy has received a significant attention in both the research literature and the mainstream media. In this paper, we present results of an empirical study that measure users’ attitude (...)
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  39.  21
    Die aneignung Von tradition: Koloniole und postkoloniale debatten.Javeed Alam - 1999 - Deutsche Zeitschrift für Philosophie 47 (4):617-631.
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  40.  11
    Allama Muhammad Iqbal: poet, philosopher, statesman and reformer.Z̤iyāʼ Aḥmad & uddīn - 2006 - Lahore: Bazm-i-Iqbal.
  41.  4
    Islam i Poslanik u očima Drugih.Aḥmad Ḥāmid - 2011 - Sarajevo: Fondacija "Mulla Sadra" u Bosni i Hercegovini. Edited by Mustafa Prljača.
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  42. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  43.  20
    Philosophy of Science Since Bacon: Readings in Ideas and Interpretations.Ahmad Raza (ed.) - 2011 - New York: Nova Science Publishers.
    The present volume is a collection of original articles of high quality on the Philosophy of Science by philosophers and scientists of international repute. As the title of the book suggests, it looks at the various points of view of leading practitioners, as well as philosophers on the nature and structure of our knowledge of the physical world. The present work brings forth the fundamental ideas of Bacon, Galileo, Newton, Descartes, Popper, Einstein, Thomas Kuhn and several other leading scientists and (...)
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  44. Budaya ilmu.Ahmad Muhammad Said - 1990 - In MohdIdris Jauzi (ed.), Faham ilmu: pertumbuhan dan implikasi. Kuala Lumpur: Nurin Enterprise.
     
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  45. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  46.  61
    Corporate Social Responsibility Disclosures, Traditionalism and Politics: A Story from a Traditional Setting.Shahzad Uddin, Javed Siddiqui & Muhammad Azizul Islam - 2018 - Journal of Business Ethics 151 (2):409-428.
    This paper demonstrates the political perspective of corporate social responsibility disclosures and, drawing on Weber’s notion of traditionalism, seeks to explain what motivates companies to make such disclosures in a traditional setting. Annual reports of 23 banking companies in Bangladesh are analysed over the period 2009–2012. This is supplemented by a review of documentary evidence on the political and social activities of corporations and reports published in national and international newspapers. We found that, in the banking companies over the period (...)
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  47.  34
    Impact of Self-Concept, Self-Imagination, and Self-Efficacy on English Language Learning Outcomes Among Blended Learning Students During COVID-19.Ruihua Chen, Javed Iqbal, Yanghe Liu, Mengmei Zhu & Yi Xie - 2022 - Frontiers in Psychology 13.
    The purpose of the present study was to explore the direct influence of self-concept and self-imagination on English language learning outcomes. Furthermore, this study examined the mediating role of self-efficacy in the relationship between self-concept, self-imagination, and ELLO. A survey questionnaire of 21 items was used in this study. We distributed the questionnaire through QR code and collected the data from 2,517 participants who enrolled in blended learning courses at the undergraduate level in Chinese universities. The relationship among the variables (...)
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  48. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Ahmad Abd Al-Halim Atiyah & Abu Al-Hasan Muhammad Ibn Yusuf Amiri - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  49.  12
    Islam liberal: kajian terhadap sumber epistemologi.Ahmad Yumni Abu Bakar - 2019 - Kuala Lumpur: Dewan Bahasa dan Pustaka. Edited by Zarrina Sa'ari.
    Religious pluralism from the perspectives of Islamic epistemology and the practive of Islamic liberalism in Malaysia.
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  50. Hassan al-Banna.Ahmad Moussalli - 2018 - In John L. Esposito & Emad Eldin Shahin (eds.), Key Islamic political thinkers. New York, NY: Oxford University Press.
     
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